Art observers often focus their attention on the subject portrayed in artistic works — but often the art media used to create the works is just as, if not more, important than the subject itself. Though we usually think of visual artists working in paints, inks, or clays; artists have also experimented with art media as strange and unconventional as bubblegum, elephant dung, and human blood. Take a look with us at some of the more surprising materials artists have created with throughout time.
Inspired by Jean Dubuffet’s use of dirt, sand, and organic materials; Italian artist Alberto Burri began to experiment with art while in a World War II prisoner-of-war camp in Texas. Thus, he worked with found materials like burlap, coal tar, and oil to hone his artistic style. Though born out of necessity, this practice became his signature style, and has culminated in his iconic series Combustioni Plastica of meticulously burnt sheets of plastic. By using a flaming torch as his paintbrush, and a sheet of plastic as his canvas, Burri creates postmodern pieces that hang from the ceiling and inextricably incorporate light and transparency into his media.
Meat as art media crept into popular culture in 2010 when Lady Gaga wore a dress of raw beef to the MTV Video Music Awards, but years prior performance artist Zhang Huan walked through the streets of New York City in a bulging meat suit. His piece, My New York, confronted his experience as an immigrant in the city, his relationship to Buddist tradition, and the animalism of man. Even further back, Carole Schneemann, performance artist and influential player in the Judson Church movement, choreographed and staged Meat Joy in 1964. The piece showed eight men and women chaotically writhing upon the floor whilst biting at raw chicken, fish, sausage, and scraps of meatpacking garbage. An instant shock to her audience, Meat Joy explored the relationship to the body and sexuality through raw flesh and allusions to erotic rites.
Czechoslovakian artist Jiri Georg Dokoupil has worked with a multiplicity of art media throughout his career, experimenting with materials such as milk and soap. Never one to be pigeonholed into a singular style or media, Dokoupil has famously built upon the Surrealist practice of fumage, utilising smoke and soot in his art. Presented for the first time in 1936 at the International Surrealist Exhibition in London surrealist artist Wolfgang Paalen’s Dictated by a Candle was created using the fumes from a candle held near a canvas. Dokoupil’s smoke and soot works are extensions of this surrealist technique, studied and expanded upon in pieces like his 2004 Pusteblumen, where he has masterfully ‘painted’ a garden scene with soot.
Somewhat of a celebrity in the art world; artist, collector, and entrepreneur Damien Hirst’s most iconic pieces incorporate dead animals as a primary art media. His 1991 piece The Physical Impossibility of Death in the Mind of Someone Living, commissioned by British art collector Charles Saatchi, employed a dead 14-foot (4.3m) tiger shark in a tank of formaldehyde to communicate the mission of his work. The series comprised of more, and other, dead animals in formaldehyde tanks, occasionally partially dissected; including sheep, cows, birds, and even a zebra. The works came under public scrutiny in 2016 when a study reported that high levels of formaldehyde fumes were leaking from his pieces throughout their 2012 exhibition at the Tate Modern. Though these claims are being contested, it is one small example of the logistical and legal troubles artists can experience when utilising strange or controversial art media.
Another artist that is no stranger to the controversy surrounding their unorthodox choice of art media is Chris Ofili. Ofili is the artist behind the 1996 The Holy Virgin Mary, a massive 8-foot tall work created out of mixed art media including pornographic collage and elephant dung. To be crass the painting is quite literally ‘made of shit’ — or rather, elephant dung that Ofili brought back to London with him after a residency in Zimbabwe, allowing the work to become emblematic of everything that conservative thinkers thought offensive about modern art. The work travelled the world in the late 1990s as part of Charles Saatchi’s show Sensation, and it deeply upset Catholics everywhere it went — to the extent that it was defaced with white paint by a man who deemed the work ‘blasphemous’. Famously, then-mayor of New York City, Rudy Giuliani, tried and failed to ban the work and strip the exhibiting Brooklyn Museum of its grant due to his aversion to the piece.
“There’s nothing in the First Amendment that supports horrible and disgusting projects!”
Rudy Guiliani
Inspired by the realism and true-to-life nature of life casting, Marc Quinn uses the technique in a brand-new way, employing blood as his chosen art media. In his sculptural Self series Quinn uses ten pints of his own blood to craft a self portrait that is both an image of him, and literally a part of him. Drawn to the medium as blood is the essence of life, a material that has deep symbolic and true function, Quinn has also used animal blood and placenta to create his pieces. His upcoming work Our Blood, set to open as public art on the steps of the New York Public Library in June 2021, comprises the blood of over 10,000 donations. Meant to illustrate the equalising power of blood, and that we are all one as humanity, Quinn aims to raise money and awareness for the rights of refugees with this ambitious work. Learn more about Our Blood by watching the video below.
